By John Abiola
Jeremiah and Hananiah: A Prophetic Warning to the Church and the Nations.
“And the word of the LORD came unto me, saying, Son of man, prophesy against the prophets of Israel that prophesy…” — Ezekiel 13:1–2
“And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah… that Hananiah the son of Azur the prophet… spake unto me in the house of the LORD…” — Jeremiah 28:1–2.
There are moments in the history of a nation when God looks beyond its political leaders, beyond its institutions, beyond its armies and economy, and looks directly at the spiritual leaders who claim to speak in His name.
There are moments when the greatest danger facing a people is not merely what is happening outside the Church, but what is being proclaimed inside the Church.
There are moments when God must confront the prophets.
There are moments when heaven must expose the difference between the voice of God and the voice of man; truth and deception; repentance and rebellion; divine warning and false comfort; the true prophet and the false prophet.
I believe we are living in such a moment.
Today, I am deeply burdened by the spiritual condition of Nigeria and particularly by the state of the Church. I have been overwhelmed by the prevalence of lies, deception, rebellion, compromise, false assurance, and messages that can make people comfortable while they remain far from God.
This burden drove me into earnest prayer.. I cried to God for mercy upon Nigeria. I prayed for our leaders. I prayed for pastors, prophets, apostles, evangelists, teachers, ministers,priests, bishops, intercessors, missionaries and the entire body of Christ. I prayed for repentance. I prayed for the restoration of the fear of God. I prayed for the salvation of souls.
I prayed that God would revive His Church before judgment overtakes a people who have repeatedly rejected His warnings.
During that season of prayer, my attention was drawn deeply to Ezekiel 13:1–23.. As I meditated upon that passage, my eyes were opened afresh to the terrible responsibility of spiritual leadership. God confronted prophets who spoke from their own hearts, who followed their own spirit, who strengthened the hands of sinners, and who gave people false assurance. Then my attention was led to Jeremiah 28:1–17.
There I saw another frightening picture: two prophets standing before the same nation, speaking apparently in the name of the same God, but carrying two completely different messages.
One spoke the painful truth. The other spoke a comforting lie.
One called the nation to submit to God’s judgment and repent. The other promised quick restoration without repentance. One was unpopular.
The other was attractive. One carried God’s burden.
The other carried the people’s desires. And the question that Jeremiah 28 places before us is not merely, “Who was right?”
The deeper question is: What happens to a people when they choose to believe the prophet who tells them what they want to hear instead of the prophet who tells them what God is saying? That question is not only for ancient Israel. It is a question for Nigeria. It is a question for the Church. It is a question for every spiritual leader. And it is a question for every believer.
TWO PROPHETS, TWO MESSAGES
Jeremiah 28 introduces us to Jeremiah and Hananiah.
Both were called prophets. Both appeared among God’s people. Both spoke about the future. Both spoke publicly.
Both claimed to represent the Lord. But they did not speak the same message.
Hananiah proclaimed that the yoke of Babylon would soon be broken. He announced the return of the vessels of the house of the Lord and the restoration of the captives within two years.
It was exactly the kind of message a suffering nation wanted to hear.
It was hopeful.
It was comforting.
It promised quick deliverance.
It sounded patriotic.
It appeared to restore confidence.
But there was a problem. God had not spoken it.
Jeremiah, on the other hand, delivered a message that nobody wanted to hear. The nation had sinned. Judgment had come. Babylon had been permitted by God to exercise judgment. The people needed to humble themselves before God.
They needed to submit to His dealings. They needed to repent. Jeremiah’s message was painful, but it was true.
Hananiah’s message was comforting, but it was false.
This is one of the most dangerous situations that can ever occur in the life of a nation: When the lie becomes more attractive than the truth.
WHEN PEOPLE PREFER THE PROPHET WHO FLATTERS THEM
There is something in fallen human nature that wants encouragement without correction, promises without repentance, blessing without obedience, restoration without brokenness, and revival without holiness.
We want God to change our circumstances without changing our hearts.
We want God to heal our nation without healing our rebellion.
We want God to deliver us from our enemies without delivering us from our sins.
We want national transformation without personal repentance.
We want revival without the cross.
We want prosperity without righteousness.
We want divine protection while continuing to violate divine principles.
This is where false prophecy becomes dangerous.
A false prophet does not necessarily sound evil.
That is precisely why deception is dangerous.
The message may contain religious language.
It may mention God.
It may quote Scripture.
It may speak about breakthrough, restoration, victory, prosperity, enlargement and blessing.
But the crucial question is:
Did God say it?
EZEKIEL 13: THE PROPHETS WHO STRENGTHENED EVIL
Before Jeremiah confronted Hananiah, Ezekiel had already recorded God’s confrontation with false prophets.
God said:
“Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” — Ezekiel 13:3
They were not necessarily people who had no spiritual vocabulary.
They were prophets.
They occupied spiritual positions.
They spoke publicly.
But they followed their own spirit rather than the Spirit of God.
God then revealed one of the most frightening consequences of false spiritual leadership:
“Because, even because they have seduced my people, saying, Peace; and there was no peace…” — Ezekiel 13:10
This is the tragedy.
They gave people peace when there was no peace.
They strengthened people who needed correction.
They encouraged people who needed repentance.
They covered what God wanted exposed.
They built a wall, but God said they had built it with untempered mortar.
Instead of repairing the spiritual foundations of the nation, they covered the cracks.
Instead of calling sinners back to God, they made them comfortable in their sins.
Instead of strengthening righteousness, they strengthened rebellion.
Instead of preparing the people for the consequences of their disobedience, they gave them false hope.
This is why spiritual leadership is such a serious responsibility.
A preacher can do more than preach a sermon.
A prophet can do more than make a prediction.
A spiritual leader can influence the eternal destiny, moral direction, and spiritual consciousness of thousands or even millions of people.
THE MOST DANGEROUS LIE IS THE ONE THAT SOUNDS LIKE HOPE
Hananiah did not tell Israel:
“Reject God.”
His message was much more subtle.
He told them, in effect:
Everything will soon be alright.
The yoke will soon be broken.
The captivity will soon end.
The vessels will soon return.
You do not need to face the painful reality of your condition.
This is why false hope is so dangerous.
A person who knows he is in danger may seek safety.
But a person who is falsely told that everything is well may continue walking toward destruction.
Imagine a watchman seeing a fire approaching a city but telling the people:
“Sleep peacefully. There is no danger.”
His message may make the people happy for one night.
But it will not save them from the fire.
The duty of a watchman is not to make people comfortable.
His duty is to sound the alarm.
That is why God told Ezekiel:
“So thou, son of man, I have set thee a watchman unto the house of Israel.” — Ezekiel 3:17
A true watchman loves the people enough to warn them.
A true prophet loves the people enough to tell them the truth.
A true shepherd does not merely tell the sheep what they want to hear.
He protects them from danger.
JEREMIAH: THE PROPHET WHO WOULD NOT FLATTER THE NATION
Jeremiah had already been carrying the burden of a nation that did not want his message.
He was not looking for popularity.
He was not trying to win applause.
He was not competing with other prophets.
He was not adjusting his message according to public opinion.
He was carrying the word of the Lord.
Jeremiah 1:4 records the divine origin of his calling:
“Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”
This is important.
Jeremiah did not appoint himself.
He did not manufacture his prophetic identity.
God called him.
God sanctified him.
God commissioned him.
And when God commissions a prophet, He does not commission him merely to announce blessings.
God told Jeremiah:
“See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.” — Jeremiah 1:10
The true prophetic ministry must therefore be willing to do all six:
Root out.
Pull down.
Destroy.
Throw down.
Build.
Plant.
You cannot build a holy nation while refusing to confront what is destroying it.
You cannot plant righteousness without pulling up rebellion.
You cannot preach restoration while ignoring the sins that produced destruction.
You cannot announce revival while protecting the things that grieve the Holy Spirit.
THE TRUE PROPHET MAY BE UNPOPULAR
One of the greatest tests of a prophetic message is whether it remains true when it becomes unpopular.
Jeremiah was not popular because his message was pleasant.
He was hated.
Rejected.
Threatened.
Mocked.
Persecuted.
But the opposition did not make him false.
The popularity of Hananiah did not make him true.
This is a warning to the Church.
Popularity is not proof of divine approval.
Large crowds do not prove that a message is from God.
Millions of followers do not prove that a preacher is a true prophet.
A message that produces excitement is not automatically a message from heaven.
A prophecy that makes people shout is not necessarily a prophecy that came from God.
The ultimate question remains:
What has God said?
HANANIAH’S GREAT DECEPTION
Jeremiah 28:15-16 contains Jeremiah’s direct confrontation:
“Hear thou now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie…Thou hast taught rebellion against the Lord.”
This may be one of the most frightening statements in the entire chapter.
“Thou makest this people to trust in a lie.”
Notice the responsibility.
Hananiah was not merely deceiving himself.
He was making other people trust in a lie.
That is the terrible power of spiritual leadership.
If a false teacher believes a lie privately, he damages himself.
But if he teaches that lie publicly, he can take thousands with him.
A false doctrine can become a national calamity
when spiritual leaders and their followers embrace it together.
THE PEOPLE ALSO HAD A RESPONSIBILITY
It would be easy to blame everything on Hananiah.
But Scripture also teaches us that the people had a responsibility to discern. The presence of a prophet does not remove the responsibility of the hearer. The presence of a pulpit does not make every message true. The presence of a title does not make every spiritual claim divine.
The Bible remains the standard. God’s revealed Word remains the standard. The character of the messenger matters. The fruit of the message matters.
The message must agree with what God has already revealed. Jeremiah himself gave a principle in Jeremiah 28:8:
“The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.”
True prophetic ministry cannot be separated from God’s established moral character and His previous revelation.
The prophets of old did not simply tell people what they wanted to hear. They warned against sin. They called for repentance.
They confronted idolatry.
They exposed injustice.
They warned of judgment.
They called people back to the true God.
THE TEST OF A TRUE PROPHET
How then can God’s people discern between Jeremiah and Hananiah?
First, a true prophet is sent by God.
Jeremiah 1:4–5 shows the divine origin of Jeremiah’s calling.
Second, a true prophet speaks what God has actually said.
Not imagination.
Not ambition.
Not personal desire.
Not political convenience.
Not popular opinion.
Not financial interest.
Not the desire to please an audience.
Third, a true prophet does not strengthen people in rebellion.
The prophetic voice calls people toward God.
Fourth, a true prophet is willing to speak painful truth.
Truth does not become false because it is uncomfortable.
Fifth, a true prophet does not contradict God’s revealed Word.
God does not contradict Himself.
Sixth, a true prophet carries the burden of God’s heart.
The true prophetic voice is not merely interested in prediction.
It is concerned with God’s glory, holiness, righteousness, mercy, repentance, restoration, and the salvation of people.
Seventh, the prophet’s life must be examined.
A person cannot continually call others to holiness while deliberately living in hypocrisy and rebellion.
The message and the messenger cannot be separated completely.
THE TRAGEDY OF A NATION THAT BELIEVES THE LIE
Hananiah’s prophecy gave the nation false hope.
But false hope did not change God’s judgment.
Jeremiah’s word remained true.
Hananiah eventually died according to the word Jeremiah had spoken.
The nation did not escape its consequences.
Babylonian captivity came.
Jerusalem suffered.
The temple was destroyed.
Many people died.
Others were carried into captivity.
The seventy years of captivity that Jeremiah had proclaimed eventually became reality.
The tragedy was not simply that a false prophet lied.
The tragedy was that people believed the lie.
A false message became a national deception.
And a national deception contributed to national destruction.
This is why the Church must take spiritual discernment seriously. This is why you must take spiritual discernment seriously.
NIGERIA: A NATION IN NEED OF MERCY
This is where my burden becomes personal.
I am not writing this message to condemn Nigeria.
I am writing it because I love Nigeria and because I believe God is still showing mercy to Nigeria.
I am not writing against spiritual leaders as enemies.
I am writing as a watchman calling the Church to examine herself.
Nigeria does not merely need political solutions.
Nigeria needs spiritual transformation.
Nigeria needs a Church that returns to Jesus Christ of Nazareth . Nigeria needs leaders who fear God.
Nigeria needs preachers who cannot be bought.
Nigeria needs prophets who cannot be silenced by money, popularity, political influence, or personal ambition.
Nigeria needs pastors who will preach the whole counsel of God.
Nigeria needs intercessors who will stand in the gap.
Nigeria needs evangelists, missionaries who will take the gospel to the lost. Nigeria needs disciples who will live what they believe. Nigeria needs repentance.
WHEN THE CHURCH ITSELF NEEDS TO REPENT
We cannot continually blame politicians for everything that is wrong with Nigeria.
We must also ask:
What has happened to the Church?
Have we become comfortable with things God calls sin?
Have we compromised the gospel?
Have we replaced holiness with entertainment?
Have we replaced repentance with motivational speeches?
Have we replaced discipleship with crowds?
Have we replaced the fear of God with the fear of losing members?
Have we become more interested in protecting our institutions than protecting God’s truth?
Have we blessed what God has condemned?
Have we remained silent when we should have spoken?
Have we preached prosperity without the cross?
Have we promised people blessing while avoiding the call to repentance?
Have we taught people to pursue God’s gifts without teaching them to pursue God’s character?
These are painful questions.
But they must be asked.
Because revival will not begin when the Church merely asks God to change Nigeria.
Revival begins when the Church allows God to change the Church.
THE MOST DANGEROUS FORM OF REBELLION
There is open rebellion.
And there is religious rebellion.
Open rebellion says:
“I will not obey God.”
Religious rebellion says:
“I will continue doing what I want, but I will use Jesus’s name while doing it.”
The second can be more difficult to detect.
A person can attend church and still live in rebellion.
A person can carry a Bible and still reject God’s Word.
A person can preach about holiness and secretly live in sin.
A person can speak about revival while resisting repentance.
A person can shout “Amen” to God’s promises while deliberately rejecting God’s commands.
The greatest deception is not always rejecting Christianity.
Sometimes it is using Christianity to protect disobedience.
GOD’S MERCY IS STILL CALLING
The message of Jeremiah was not simply a message of destruction.
Behind the warning was mercy.
God warned because He wanted people to repent.
God confronted because He wanted to restore.
God exposed because He wanted to heal.
God’s judgments were not evidence that He had stopped caring.
They were also warnings designed to bring people back to Himself.
This is why Ezekiel 18:23 asks:
“Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?”
That is the heart of God.That is heart of Jesus Christ . That is heart of the Holy Spirit.
Return.
Return, O Church.
Return, O Nigeria.
Return, O spiritual leaders.
Return, O preacher.
Return, O prophet.
Return, O pastor.
Return, O intercessor. Return O nissionary,
Return, O believer.
Return from compromise.
Return from rebellion. Return from occultist. Return from witchcraft.
Return from idolatry.
Return from greed.
Return from deception.
Return from immorality.
Return from pride.
Return from the love of money.
Return from the desire for popularity.
Return from false doctrine.
Return to the Word.
Return to prayer.
Return to holiness.
Return to the fear of God.
Return to the cross.
Return to Jesus Christ.
DO NOT MISS THE DAY OF MERCY
The most dangerous moment for a nation is not necessarily when judgment begins.
It may be when God is still speaking but the people have become unable or unwilling to hear.
The trumpet is sounding.
The watchmen are crying.
The Word of God is still available.
The Holy Spirit is still calling.
Mercy is still being extended.
The question is:
Will we listen?
There is still time to repent.
There is still time to return.
There is still time for the Church to humble herself.
There is still time for spiritual leaders to examine their messages.
There is still time for false prophets to repent.
There is still time for deceived followers to open their Bibles and test everything.
There is still time for Nigeria to turn back to God.
A WORD TO FALSE PROPHETS AND FALSE TEACHERS
If you are a spiritual leader who knows that you have spoken what God did not say, this message is not merely a condemnation.
It is a call to repentance.
Stop.
Repent.
Return to the Lord.
Do not continue because of your reputation.
Do not continue because of your followers.
Do not continue because you fear losing your position.
Do not continue because people expect another prophecy.
Better to lose your reputation before men than to lose your soul before Jesus Christ .
Better to confess that you were wrong than to lead thousands further into deception.
Better to become small before God than to become famous while opposing His truth.
A WORD TO THE PEOPLE WHO FOLLOW THEM
Do not say:
“My pastor said it.”
Do not say:
“My prophet said it.”
Do not say: “My father in the Lord said it”. Do not say: “My G.O said it”
Do not say”:
“Everybody believes it.”
Search the Scriptures.
Test the message.
Pray.
Ask the Holy Spirit for discernment.
Examine the fruit.
Compare every prophecy with the Word of God.
The Bereans were commended because they searched the Scriptures to determine whether what they were being taught was true.
Your eternal destiny is too important to surrender to another person’s voice.
A WORD TO TRUE PROPHETS AND WATCHMEN
Do not become silent because truth is unpopular.
Do not soften God’s Word because people may reject you.
Do not exchange the prophetic burden for public acceptance.
Do not become a preacher who only announces what people want to hear. Do not fear the face of man. Fear God. If God has called you to warn, warn. If God has called you to expose sin, expose it with humility and truth.
If God has called you to call people to repentance, do not stop. But remember: The true prophet must also carry God’s tears. We are not called to condemn people. We are called to stand in the gap for them. We warn because we love.
We confront because we desire restoration.
We expose darkness because we want people to come into the light.
THE CHURCH MUST CHOOSE
Jeremiah and Hananiah stood before the same nation.
One offered painful truth.
The other offered attractive deception.
The people had to choose which voice to believe.
Today, the Church faces the same choice.
Truth or deception?
Repentance or rebellion?
Holiness or compromise?
The fear of God or the fear of man?
The narrow way or the broad way?
The cross or self-indulgence?
The Word of God or the opinions of men?
True revival or religious excitement?
Jesus Christ or another gospel?
The choice is before us.
THE HOUR OF TRUE REVIVAL
I believe Nigeria still has a divine destiny.
I believe God can save millions.
I believe God can raise a generation of holy young people.
I believe God can revive churches.
I believe God can raise missionaries and evangelists.
I believe God can turn communities around.
I believe God can bring healing to families.
I believe God can transform nations.
But we must not confuse revival with excitement.
Revival is not merely crowded meetings.
Revival is not merely miracles.
Revival is not merely emotional worship.
Revival is not merely prophetic declarations.
Revival is when the Church comes alive to Jesus Christ, sin becomes exceedingly sinful, repentance becomes real, Christ becomes central, holiness is restored, prayer becomes intense, evangelism becomes urgent, and sinners are brought to salvation.
Revival begins with repentance.
A FINAL CALL TO NIGERIA
Nigeria, hear the word of the Lord:
Do not reject the warning because it is painful.
Do not choose the preacher who tells you only what you want to hear.
Do not prefer false peace to true repentance.
Do not allow spiritual leaders to strengthen your hands in rebellion.
Do not exchange eternal truth for temporary comfort.
The Lord is still calling.
The trumpet is still sounding.
Return from your evil ways.
Return to the Lord.
Return to righteousness.
Return to holiness.
Return to prayer.
Return to the Word.
Return to the fear of God.
Return to Jesus Christ.
The purpose of this message is not to announce hopelessness. It is to announce mercy before judgment.
The God who warned Israel is still warning. The God who called Jeremiah is still raising watchmen. The God who exposed Hananiah can still expose deception. The God who judged rebellion can still judge sin. But the God who called His people to repentance can still forgive, restore, heal, revive, and save.
Nigeria can yet turn to God. The Nigerian Church can yet be revived. Our spiritual leaders can yet repent. Our people can yet be saved. Our nation can yet experience divine visitation.
Therefore, let us not respond to this word with anger.Let us respond with humility.Let us fall before God and pray:
“Lord, search us.”
“Lord, expose us.”
“Lord, forgive us.”
“Lord, cleanse us.”
“Lord, revive us.”
“Lord, save our nation.”
.
PRAYER OF REPENTANCE FOR THE CHURCH AND NIGERIA
O Lord God of heaven and earth,
We come before You in humility.
We acknowledge that we have sinned.
We acknowledge that we have wandered.
We acknowledge that we have compromised.
We acknowledge that we have sometimes loved the praise of men more than the approval of God.
Lord, have mercy upon Your Church.
Have mercy upon Nigeria.
Have mercy upon me.
Have mercy upon our pastors.
Have mercy upon our prophets.
Have mercy upon our apostles, evangelists, teachers, and spiritual leaders. Have mercy upon every believer.
Where we have preached what You did not say, forgive us.
Where we have strengthened sinners in their rebellion, forgive us. Where we have promised peace when there was no peace, forgive us.
Where we have hidden sin instead of confronting it, forgive us. Where we have chosen popularity over truth, forgive us.
Where we have chosen money over righteousness, forgive us. Where we have chosen ambition over obedience, forgive us. Where we have neglected prayer, forgive us.
Where we have neglected evangelism, forgive us.
Where we have neglected discipleship, forgive us.
Where we have compromised holiness, forgive us.
Lord, purify Your Church. Lord, cleanse me.
Raise again the prophetic voice.
Raise again the voice of repentance.
Raise again the spirit of prayer.
Raise again holy watchmen.
Raise again faithful pastors.
Raise again evangelists who carry the burden for souls.
Raise again intercessors who will stand in the gap until mercy triumphs.
Let falsehood collapse.
Let deception be exposed.
Let every false hope that keeps people in rebellion be destroyed.
Let the fear of God return to our pulpits.
Let the Word of God return to the centre of our preaching.
Let Jesus Christ return to the centre of our messages.
Let holiness return to the Church.
Let prayer return to the Church.
Let repentance return to the Church.
Let the fire of the Holy Spirit return to the Church.
And Lord, before You judge Nigeria, revive Nigeria.
Before destruction overtakes our people, turn our hearts back to You.
Save our young people.
Save our families.
Save our communities.
Save our churches.
Save our leaders.
Save the lost.
Let millions come to Christ.
Let Nigeria become a testimony of Your mercy.
Let a great awakening begin in the Church and spread throughout the nation.
And let the Church become what You intended her to be:
A repentant Church.
A holy Church.
A praying Church.
A witnessing Church.
A missionary Church.
A discipling Church.
A Church full of the Holy Spirit.
O Lord, raise Jeremiah-like voices in our generation.
Give them courage without pride.
Give them truth without cruelty.
Give them boldness without bitterness.
Give them tears for the people.
Give them clean hands and pure hearts.
And let the cry of the true watchman rise again across Nigeria:
“
Return unto the LORD your God.”
We ask for mercy.
We ask for revival.
We ask for salvation.
We ask for restoration.
We ask for divine visitation.
In the mighty and saving name of Jesus Christ.
Amen.
“HE THAT HATH AN EAR, LET HIM HEAR WHAT THE SPIRIT SAITH UNTO THE CHURCHES.”
The issue before us is not simply Jeremiah versus Hananiah.
The issue is: Whose voice will we believe?
The voice that comforts us in our rebellion?
Or the voice that calls us back to God?
The choice is before the Church. The voice is before you.
The choice is before Nigeria.
May we choose truth.
May we choose repentance.
May we choose holiness.
May we choose Christ.
And may God have mercy upon us before it is too late.
A FINAL REMINDER: ONE DAY • ONE FAST • ONE PRAYER
The call to repentance must not remain in words. Let us respond with fasting, prayer and genuine repentance.
September 24 or October 1 — One Day. One Fast. One Prayer.
The date may be different, but the burden is one:
One day of fasting.
One united cry for mercy.
One cry for the salvation of souls.
One cry for the revival of the Church.
One cry for righteousness and transformation in Nigeria.
The day may be different. The prayer is one. The goal is one: that Nigeria will turn back to God.
“
Nigeria does not only need our complaints. Nigeria needs our repentance. Nigeria needs our prayers. Nigeria needs revival.
ONE DAY. ONE FAST. ONE PRAYER. ONE GOD.
For the full message, vision, biblical foundation and prayer details:Press this link:https://churchtimesnigeria.net/one-day-one-fast-one-prayer-can-bloodshed-insecurity-and-terrorism-end-in-nigeria/
Revive Us Again Series 150.
REVIVE US AGAIN — A GLOBAL PRAYER MOVEMENT FOR WORLDWIDE REVIVAL.
Revive Us Again is a call for the Church to return to God, recover the altar of prayer, repent of sin, receive spiritual awakening, and become a praying and witnessing people through whom revival can reach the nations.
By John Abiola
Intercessor | Revival Voice
Nigeria Global Intercessors (NGI)
Email: globalintercessors7@gmail.com.